Another type of contestation along the choreography of Muslim worthy internet sites from inside the key Bosnian highlands is the orchestration of outside wishes for water

Prayers for weather: a€?bit traditiona€? contested

Another distinct contestation throughout the choreography of Muslim hallowed sites in central Bosnian highlands will be the orchestration of backyard hopes for rainwater (pigeon za kiA?u). (witness shape 4.) Such wishes are part of yearly nearby pilgrimages to patio holy places (doviA?te) such as tombs, hilltops, springs, caves, and lime bushes. These get togethers have already been acknowledged as a distinctively regional ritual application ( Bringa 1995 ). The entity in question associated with prayers was traditionally pertaining to agricultural manufacturing, fertility rituals, and regenerative symbolism (e.g., Bringa 1995 :226) and orchestrated in concordance making use of nearby rite schedule. Shade Bringa portrays these gatherings (dova) as women centered. However, in 2008 and 2009, I attended about two number of with the outside wishes in the highlands, which were all-male get togethers. As soon as after expected feamales in the communities on this seeming difference, we mastered from their website that it’s your local standard training (adet) as women are in control of coordinating the feasts in peoplea€™ properties that usually go through get togethers.

a€?Little practice contesteda€?: a prayer for rainwater from inside the key Bosnian highlands. Photo by David Henig, 2009.

But even this notably distinctively regional ritual exercise ended up in a lethal grasp with socialist limiting politics inside Yugoslav duration obese disruptive Muslim politics in postwar periods. In accordance with Azmir MuftiA‡ (2004 :221), until 1945, there was about sixty websites used in the region. After 1945, the socialist say, making use of help of the Islamic people, required lots of rules on the usage and attemptedto remove several religious procedures just like wishes for weather. Undoubtedly, practically 1 / 2 of the sites discontinued to exist. Nevertheless, most continued to be venerated despite the limitations. Indeed, as some previous Muslims usually mentioned in my opinion, a€?Prayer for rain, it absolutely was the put and instant enabling you to also encounter folks engaged making use of [Communist] Party,a€? as these occasions comprise usually prepared with unique acceptance in the established umbrella of typical town parades (teferiA?) and parties (tradicijonalno okupljanje). Through the post-Yugoslav religious liberation, and particularly following war from inside the 1990s, the company of storm wishes obtained significance once more, and hopes at most internet sites have-been rejuvenated, in some circumstances as a demonstration of Bosniak history and combined name.

The orchestration of wishes for storm can also be under the understanding and control over the local division of Islamic group. The acquiring normally includes a recital regarding the Qura€™an, the midday prayer, and a prayer for weather. An inextricable part of the event nowadays is actually a sermon and a collective prayer commemorating the spirits of Bosnian Muslims whom passed away through the latest wars (A?ehide). Although the wishes for weather remain to be conceptualized by many people Muslims in mountain communities as significant fertility rite based on that they arrange various agricultural work, the Islamic area as well as other actors read these people differently. Regional dervishes has make an effort to taken part in the rainwater prayers together with villagers and also aided oftentimes making use of postsocialist revivals. Within my fieldwork, we figured out from several dervish sheikhs that a number of the outdoor hallowed websites that the prayers take place tends to be associated in regional narratives and figures with dervish messengers in the early Islamization associated with the region. Undoubtedly, a number of the internet sites are known through the vernacular as Sheikh’s Tekke (A ejhova Tekija), Sheikh’s Spring (A ejhova Voda), and Sheikh Feruh’s TA?rbe (A ejh Feruhovo Turbe). 7 ergo, such as the situation associated with KariA‡i website, hometown dervishes conceive of gatherings at the outside places and having the technique of wishes for weather as an element of his or her spiritual customs. Many imams, conversely, discover these get togethers entirely so as to argue, channel, and approve the discourses on religious orthodoxy along with governmental recognition of Bosnian Muslims.


Here, i’ve documented a complex nexus and improvement of Bosnian Muslimsa€™ relationships with holy places regarding debates about sacred surroundings and Bosnian Muslim politics better extensively. I’ve sketched up competing and contested definitions with the Ajvatovica as well as the KariA‡i pilgrimages as well as ritualized hopes for rainwater in the crucial Bosnian highlands to reveal wider continuous tasks of change in Muslim government in Bosnia-Herzegovina a€?after socialism.a€?

Lots of writers has recently mentioned sorts of mediation, contestation, and control over worthy power, correct training, or moral behavior in contemporary Muslim civilizations (for example, Asad 1986 ; Bowen 1993 ; Mahmood 2005 ) and then have investigated the multifaceted character of Muslim government ( Soares and Osella 2009 ). However, Bosnian Muslim national politics happens to be greatly analyzed when it comes to ethnonationalism, of Muslims in terms of additional ethnoreligious organizations ( Bougarel 2003 ; Bringa 2002 ) versus when considering interior games over hallowed authority, area, and spiritual training ( Eickelman and Piscatory 1996 ; Sorabji 1988 ). However after them lucid ethnography considering her fieldwork in prewar Bosnia-Herzegovina, Bringa penned,

The war improvement anyone and it also changes her impressions hinge login of who they are. As a reaction to and part of the process of fighting in addition to the government behind they, a lot of Bosnian Muslims are actually redefining both the material and function of her collective identities, and pinpointing with a wider planet group of Muslims greater than previously. As to what scope these variations indicate a very aggressive Islamic recognition and an extension of a Muslim-defined name by developing the use of Islamic discussion and representations into new domain names (for example, particular Muslim greetings), or a redefinition of Muslim personality, is definitely a subject even more exploration. [1995:197a€“198]

The 1990s battle in Bosnia-Herzegovina smashed moral certainties and creative thinking and likewise developed a whole new variety odds. None the less, right now, 20 years as soon as the breakdown of the former Yugoslavia and more than 20 years since Bringa talked about the long run way of reports on Islam in Bosnia, the hegemonic interpretation of Bosnian Muslim government as trapped within the politics of name and intercommunal ethnoreligious nationalism dominates on television, governmental discussions, and also the intercontinental community’s plans as well as in educational discourses (cf. Hayden 2007 ). In this post i’ve explained that an intracommunal and actor-oriented diagnostic perspective from the intertwining of Muslim national politics, exercise, and creative thinking making use of the operations of discussing dedicated sites will be as vital and fat being the intercommunal point of view.